Male Friendships Develop One Way, Women's Relationships Another. Ought We Cease Attempting to Make Men More Like Women?
It is good to talk. Or so men are often advised, by everyone from mental health campaigners to the partners they live with. These women are perplexed by the typical male tendency to pass an entire evening in the pub with longstanding friends, yet come home utterly clueless about the personal struggles in each other's lives. What could they possibly be doing, all that while? Why haven't they inquired how X is coping with his breakup, or how Y is dealing with the loss of his father?
For women, whose personal friendships typically revolve around an deep and encyclopaedic knowledge of each other's private feelings, this style of male intimacy—based on apparently avoiding meaningful conversation—can appear strangely hollow and sad. No wonder, one might think, that over a quarter of British men report having zero close friends; that male loneliness is widespread; that many hesitate to see a doctor until seriously ill; that male suicide rates consistently outstrip female ones; and that many middle-aged men, especially, seem chronically frustrated for unspoken reasons. Suppressing everything up helps no one.
Rethinking the Value of Quiet Companionship
Yet, as per researcher Thomas Yarrow, this view may undervalue the merits of the resilient and silent friendship. Professor Yarrow, from Durham University, was researching volunteers at a heritage steam railway in the north of England when he was impressed with the closeness developed among these mostly older men. His lengthy study has been published as a paper contending that, particularly for men raised in an era of the stiff upper lip, the worth of friendships centered on shared hobbies—"shared activity, often in companionable silence"—may be underrated.
This muted form of friendship "is not deficient or outdated, it's just different," Yarrow suggests.
Admittedly, this can sound disconcertingly similar to how young children interact—next to each other rather than directly with each other. But Yarrow's point is evident: simply due to the fact that it's not your preferred idea of friendship doesn't imply it lacks significance. Maybe we should let these men in peace with their trains, golf, or vintage auto projects—whatever activity allows them to spend time in the presence of others who also appreciate less talk.
Past Verbal Expression: A Tacit Language of Care
Thankfully, Yarrow is explicitly not arguing that expressing emotion is harmful, nor advocating for a reversion to the past. Rather, he makes the point that emotionally expressive talk isn't for everyone, and that more may be occurring beneath the surface of apparently reticent friendships. Could he be right?
As a female viewpoint, one is clearly no expert on male-to-male dialogue. But professional observation suggests that while men may be more reluctant at first to open up personal matters, once they do, they can be astonishingly forthright. A lack of overt emotion should not be confused with a absence of feeling entirely.
Additionally, while younger men raised in a more emotionally open culture may be more adept at articulating feelings, traditional men are not at all unable of it. Repackage vulnerable emotions as acceptable "sports loyalty" or "club allegiance," and many men will readily express anger, yearning, discontent, or satisfaction for hours.
What is notable about Yarrow's railway enthusiasts is that, for all their horror of discussing feelings, they still managed to express what looks remarkably like concern and solidarity. When an elderly volunteer was absent and later returned clearly unwell, his friends noticed and were worried. However, as the professor records, they intentionally didn't probe direct questions. Instead, they made tea, told jokes, and tried to be subtly supportive while maintaining normality. They were caring for each other pretty much as female friends would, but without ever naming the elephant in the room.
The Core Question: Does Bonding Need Words?
This is not the preferred method of connecting, and it may not be yours. But if the true beneficial value of friendship—what that combats loneliness and low mood—is simply the awareness that another person cares enough to be present in life's difficulties with you, must that always be put into words?
The debate continues. Perhaps the healthiest approach is to acknowledge that different styles of friendship carry equal worth, respectively satisfying the emotional needs of different individuals in their own powerful way.